The Church has placed a number of notable feast days immediately after Christmas. The feasts of Stephen, John the Evangelist, and the Holy Innocents form a summary of the life lived in Christ, the Word made flesh. What do these have to do with the feast of the Holy Family, which crowns the Octave of Christmas? These feasts remind us that suffering will occur in fulfilling the mission of Christ and that we are all called to be bearers of this Word whose birth we celebrate.

Children of the parish are somewhat focused on Santa Claus these days, who is keeping an eye on who’s naughty and who’s nice. Santa Claus, with his heavenly patron Saint Nicholas, has been more or less in charge of gift-giving to American children for a hundred years or so.

Last week, we looked at a form of nativity scene called a presipio, characterized by framing the crèche of Jesus with a vast array of personalities and a rich geographical context. The tradition was carried to the New World and finds very rich expression in Latin America today. While in Europe the presepio was reserved mostly to the homes of wealthy nobles and great churches, in Latin America it was claimed by the poor and expressed the skills of native artisans. In Mexico, you can still find clay figures in every village market. In a way, the native people took the religion of Spanish rule and baptized it with their Indian culture by surrounding the crib of Jesus with local geography and people. In Brazil, where Christmas falls in summer, the figure of the baby Jesus is wrapped in gold and gems, and set on a hillside surrounded by flowers and animals of all kinds. Sometimes there is a double presepio, presenting both Nativity and Crucifixion.

In a time of preparation, much of it having to do with material things, it is good to hear the words of Isaiah, “Comfort, give comfort to my people, says your God” (Isaiah 40:1). In a time of such stress and rush, when our usual burdens are augmented by piles of Christmas preparations, we can choose to slow down, take some time to heal, and appreciate the enormous gift we are about to receive.

We begin the season of Advent with a heartfelt call for our own repentance. We remember God’s faithful love for us, and call upon God to help us to turn back. For “behold, you are angry, and we are sinful” (Isaiah 64:4). In the first reading and in the psalm, we recall God’s promises and lament our unfaithfulness and our guilt. We call upon God’s might and power in order to save us. With Isaiah, we ask God to “rend the heavens and come down, /with the mountains quaking before you” (Isaiah 63:19).